I must begin by admitting that I was biased against liking Othello from the very beginning. When I read the play in my high school English class, I thought that the characters were universally flat - even Iago, whose personality is just clever evil rather than dumb evil. I had no sympathy for Othello’s inner struggle, because I am fundamentally disinclined to give jealous men any sympathy, mostly because their “solution” to feeling jealous is to murder their female partners. Rather than, you know, talking it out. There’s an idea!
I’m also disinclined to like stories about jealous men and their psyches, because their jealousy stems from a belief that a woman’s sexuality is owned by men. And they also believe that a woman’s worth is fundamentally determined by the extent to which she closes her legs. This attitude contrasts with some modern interpretations of sexual jealousy, which place its source more on a breaking of trust; that is a much more legitimate reason to be jealous. Shakespeare’s Othello on the page sources Othello’s jealousy from the women-are-property standpoint, but of course theatre is written to be performed, not read. So I went to Seattle with my housemates, knowing my regard for this play was going to be an uphill battle, but trusting that the Balagan just might get beyond that substantial yet not insurmountable hurdle, that it might prove to me that this play is rich and deep and still a relevant display of genuine human feeling.
It failed.
The tiny Balagan is an intimate blackbox theatre, where of necessity the set must be imagined more than shown. In this type of theatre the relationship between the audience and the actors constantly moves back and forth, and individuals in the audience itself can feed off each others’ reactions. The setup for Othello (which ended December 13) cut the audience into two portions, facing them at each other across the stage. The set consisted of large wood blocks scattered around the stage. Only Iago, played by Mike Dooly, touched these, moving them about as he orchestrated the progression of the play, until the last scenes in which all of the blocks formed Desdemona and Othello’s marriage bed. By the end of the first act, the bed was only partially created, indicating that the result of the play was not inevitable and the course of action was not set. This, though, was contrasted by the acting, which guaranteed the ending almost from Iago’s first treacherous suggestion to Othello.
Before I slam the play too harshly, I should note that it has a lot of good points. Dooly’s Iago was not an incarnation of the devil, nor was he entirely in control of every other character. He was a human being whose own insecurities drove his actions, not his supposed inherent evil. He was likable, even when we descended into the depths of his private thoughts. Iago and his wife Emilia genuinely loved each other, an interpretation I had not picked up when I read the play or saw the last 30 minutes or so of the Samuel L. Jackson version of Othello. This, in turn, made Emilia more likable, since her part in Desdemona’s death was truly an accident born of love and trust. Terri Weagant’s Desdemona herself was a very strong character. She was not some flighty idiot who defied her father out of whim, but a woman who knew the consequences of her actions and had a strong moral compass. She was in tune to the movements of politics and knew her value as a politician in her own right. Actually Weagant had to play against the stupider things that Shakespeare wrote for Desdemona, such as in the following:
Emilia: (reacting to Othello calling Desdemona a whore) I will be hang’d if some eternal villain,
Some busy and insinuating rouge,
Some cogging, cozening slave, to get some office,
Have not devised this slander; I’ll be hang’d else.
Iago: Fie, there is no such man; it is impossible.
Desdemona: If any such there be, heaven pardon him!
Or at the moment of her death:
Desdemona: A guiltless death I die.
Emilia: O, who hath done this deed?
Desdemona: Nobody; I myself…
Jesus, Shakespeare. She’s forgiving and virtuous. Gag me with a spoon.
To be fair, excepting Johnny Patchamatla as Othello, the actors did a good job of making their characters into whole people. I especially liked the relationship between Cassio and Bianca. Not only was it kinky, but Cassio was a switch. Hot.
But the weakest performance of the play was Patchamatla. Othello, as written, was supposed to be old-ish and somewhat homely. Not so Patchamatla. He was young and delicious, and we all knew it. During his first monologue I watched him look into the eyes of a pretty audience member and fluster her completely. Patchamatla played a good noble Othello, but a poor agonized Othello. Within one conversation, Patchamatla’s Othello is completely taken with the idea of Desdemona’s affair with Cassio. The times he hides and watches innocent conversations are not moments where he is gradually convinced, through manipulation and coincidence, of her guilt. He already knows. It’s a masochistic impulse that makes him watch. With this, of course, Iago’s role as a manipulator is extinguished; Othello has already fabricated the evidence for him. There is no process of doubt; there is only certainty, for it is clear here that a woman who deceived her father to marry a suitor is without morality, e.g. “honesty.” Honesty’s meaning, in Shakespeare’s plays, depends entirely upon the gender of the person with it. Iago has no honesty because he lies and is disloyal; yet Desdemona is honest because she does not have extramarital sex.
And, I am convinced, it is impossible for Othello’s murderous jealousy, by the words of the play itself, to be an expression of broken trust. It must only be an expression of wounded ownership. After Iago first suggests Desdemona’s disloyalty, Othello muses:
…I am abused; and my relief
Must be to loathe her. O curse of marriage,
That we can call these delicate creatures ours
And not their appetites! I had rather be a toad,
And live upon the vapour of a dungeon,
Than keep a corner in the thing I love
For others’ uses….
So perhaps it is unfair to blame Patchamatla’s performance of Othello exclusively on a lack of skill. True, there is no process of belief, and there’s a lot of unnecessary writhing on the floor, but he cannot change the words of Shakespeare himself to fit modern conceptions of his character’s struggle. Othello thinks of Desdemona as his possession. The only, only reason his murder of her is wrong is because of her innocence. If she were not, the story would still be a tragedy, but the lesson would be “Well, you shouldn’t have gone and married that lying slut anyway.”
The director’s statement asserts that this play is about choice. If so, it is entirely about male choice. Desdemona, Bianca, and Emilia have no efficacy when it comes to how their men treat them. Their offstage - and, therefore, inevitable - choices do move the course of the play. But it is the choices of men to decide whether or not these women continue to breathe, and they are powerless to affect these essential choices.
So what value does Othello have to a modern audience? The reason we still perform Shakespeare is because his plays have something that still moves us, something that still speaks to our human realities despite the difference in time, place, and culture. For its time, Othello was stunning. It had a Moor main character who was good, and a bad white guy (although it wasn’t too surprising, since Iago is a Spanish name and the English of the time considered the Spanish to be rather evil). The stereotype of the raunchy Italian woman was countered. Emilia’s perspective on why a woman might cheat is one of the best I’ve seen by a male author. It is reasoned and sympathetic, and Emilia is still given the privilege of being a virtuous woman.
But these stereotypes relevant are not today. We have moved beyond simple discussions about race; it should not be surprising to us that minorities are not inherently devilish people, nor that white people are sometimes evil. We do not hold women to the same codes of chastity, though we still occasionally kill them for not being chaste. And since that is the case, Othello is not relevant to us today. Othello’s agony is illegitimate. It is illegitimate to kill a woman for her sexual choices - and it is clear to the audience that Desdemona’s death would have been righteous if she were guilty. Thus this play need not continue to be performed. To do so would only legitimize the feelings of people who feel they can abuse their partners. If we should keep Othello around, let it only be taught as a part of our heritage, but no more than that. Do not let it come to life onstage. Any small value in the subplots are overshadowed by the illegitimacy of its central plot. Put on, instead, a Shakespeare play that actually has something worthwhile to say about life today.
Let Othello rot.